The African Tribal Art of Facial Scarification
January 11, 2011 Leave a comment
Scarification is the practice of permanently marking the skin by cutting it, and is widely practised in Africa. The main purpose of African scarification is to enhance a person’s beauty, but scars can also indicate bravery, show group identity, or mark stages in a person’s life.  Collecting African Tribal Art through masks, and headdresses is an easy way to examine the cultural differences, and norms of African Tribes.
The Makonde used body scarification in an effort to prevent their abduction into slavery. Although not as popular as before, scarification still finds a place in the culture, and craft of the tribe. A typical Lipico mask is worn on the top of the head partially covering the face and slanted up to enable the masquerader to see through the mouth area. These masks are used in initiation and circumcision ceremonies for boys as they move from adolescence to manhood. The masks may exhibit scarification, which is reflected in thick, symmetrical zigzag patterns across the face area.
The distinctive facial scarification consisting of a number of lines along the sides of the face and along the forehead, and abdomen were the means whereby Tabwa identified themselves to localities, and displayed social status. They are also a high form of body art or ornamentation. Elaborate and attractive patterns and designs were worked into the skin according to the Tabwa concept of ‘kulemba’ that reflect aesthetics, social membership, and the abstract idea of order upon the chaos of nature. It demonstrates that a person becomes a complete adult when they are properly inscribed with the appropriate scars. These patterns and designs are collectively known as ‘vindala’ and represent one’s advancement through life and within Tabwa society. Distinctive hairstyles among Tabwa men reflect status or membership in a hunter’s cult known as ‘buyange’, and requires some effort to braid, tie and decorate. 
Consider the marks on the Baule mask. The Senufo use three scars radiating from the edge of the mouth along the side of the face. The Senufo however are close neighbors of the Baule in the Ivory Coast.
At one time most slaves in the Baule territory were Senufo and because Baule people make this association, they use this type of scar to protect young children from harm; when a woman has had several children who have died for example this scar is given to her next child so that Death will not be attracted to it.